Coming
to work in the sewing shops of São Paulo has become a common
idea in Bolivia. Radio ads offer work with wages up to ten
times the Bolivian minimum wage, plus housing and boarding.
Everything seems easy. Because no experience is required there
are many candidates. Even those who can’t afford the trip
have an option: the “cats”[1]will
pay for the trip and charge for it later. But the trip
expenses are inflated and the wages reduced. Thus, indentured
servitude is created.
Migrants:
Needed and discriminated against
Luiz
Bassegio*
The
phenomenon of migration is becoming ever more present in a
globalized world. There are millions of people migrating from
poor to rich countries. Filipinos seek work in the Middle East
and Europe; Ecuadorians leave their country for Spain;
millions from Mexico, Central America and the Caribbean hope
to find in the United States a place to improve their lives.
The same is true for North Africans seeking work in Europe.
The
Brazilian case is not different. Besides the millions of
internal migrants there are over two million Brazilians
abroad. There are hundreds of thousands of Brazilians in
Paraguay, almost a million in the United States, two hundred
thousand in Japan, sixty thousand in Germany and fifty
thousand in Portugal. It is estimated that close to one
hundred thousand Brazilians migrate abroad every year.
Migration
is currently a planetary reality. It was and still is a
defining fact of history, enriching countries and humankind
with its cultural diversity, despite the difficulties. The
migratory phenomenon is contradictory and complex. Immigrants
are not welcome because many believe they “steal” jobs
from nationals and because of their different customs; they
are seen as “strangers” living in a new environment. Yet,
they are needed to perform certain jobs the majority of the
people of the receiving countries do not want to do, the
so-called “dirty” jobs.
However,
despite all the contradictions, the contribution of emigrants
to their home countries has been very important. More than 20
million emigrants from Latin America and the Caribbean living
abroad send close to 30 billion dollars to their original
countries. In 2003, Brazilians living abroad sent home over
5.2 billion dollars, which is more than the direct productive
investment by American companies in the same period. Thus,
despite the global trend to discriminate against immigrants,
the phenomenon can no longer be ignored and immigrants should
not be criminalized in the richest nations, as usually is the
case.
What
are the causes of migration?
According
to a report by the International Labor Organization (ILO) the
main cause is the fact that globalization failed to generate
jobs in the peripheral nations. This process created a
structural feature in the world economy: inequality. In
addition to concentrating wealth, this policy produces a
deterioration of the living conditions. It is enough to
consider the demands of the World Bank and the IMF
(International Monetary Fund) for structural adjustment, with
the reduction in public expenditures and in governmental jobs.
Largely,
migratory displacements respond to the need of industrialized
nations for unqualified cheap labor for their agricultural,
food, construction, and textile industries, as well as
domestic service and the care of children, the elderly and the
ill. In the United States, the fate of the immigrant is
usually the dirty, dangerous, and difficult work. Japan is
even worse and immigrants are expected to do harder, more
dangerous, demanding and undesirable jobs.
However,
knowing that the main world transformations were always
preceded by large migratory flows, we can foresee a positive
contribution. The migratory phenomenon points out the need to
rethink the world as no longer based on competition, but on
solidarity; not on concentration, but on sharing; not on the
closure of borders, but on universal citizenship. A world
based not on unstoppable consumption, but on a sustainable
society where there is a place and a dignified life for
everyone.
Immigrants
Working as Slaves
The
ILO estimates at 200 million the number of enslaved people in
the world. In general, they are migrants who live far away
from their homelands. Without social structures to protect
them, it is difficult to break away from the restraints
imposed by coercion. Often they accept this situation either
because of their economic need or because they believe they
must pay off the debt generated by the costs of traveling.
The
case of Bolivian immigrants in São Paulo is related to the
data above, but with certain particularities. There are close
to two hundred thousand Bolivians in São Paulo. This exodus
reflects the sad reality of Bolivia, which has one of the
worst social indexes in South America. It occupies position
number 114, out of 177, in the report of the Human Development
Index of the United Nations Development Program. For the
purpose of comparison, Brazil occupies the 72nd
position. It is because of such a miserable situation that
many Bolivians subject themselves to subhuman working
conditions in the city of São Paulo.
Coming
to work in the sewing shops of São Paulo has become a common
idea in Bolivia. Radio ads offer work with wages up to ten
times the Bolivian minimum wage, plus room and board.
Everything seems easy. Because no experience is required there
are many candidates. Even those who can’t afford the trip
have an option: the “cats” will pay for the trip and
charge for it later. But the trip expenses are inflated and
the wages reduced. Thus, indentured servitude is created.
Life
and Working Conditions
The
great majority of Bolivian immigrants in São Paulo lives and
works in the same unhealthy place where the sewing shops are
located, which causes them to suffer from serious health
problems, such as tuberculosis. The common workday in the
textile sector is 12 to 14 hours long, but many work from 7 AM
to midnight.
Barred
by immigration laws from taking legal jobs, which provide the
rights and protections established by the Brazilian
constitution and labor laws, undocumented immigrants have no
choice but surrender themselves to exploitation, long working
hours and vile wages. Fear of deportation keeps them silent.
An
immigrant who chose not to identify himself said: “I
couldn’t complain, I couldn’t claim my rights because I
thought I had none. I had no papers here.”
On
August 20, 2004, a raid by the Labor Public Ministry[1]
caught a Korean couple that owned a sewing shop that illegally
employed 11 foreigners – Bolivians, Paraguayans and
Peruvians. In the shop, located in a central district of São
Paulo, the disregard for the constitution and labor laws was
flagrant. Subjected to long and exhaustive workdays, in
conditions similar to slavery, these immigrants were forced to
work in the basement of the building, under the surveillance
of a closed TV circuit.
Despite
having defective electric wiring and lacking the minimal
health and sanitary conditions, the place was also used to
house the workers. In an area next to the shop, eight of the
workers and a six-year old child shared six improvised
cubicles of 6 x 6 feet. The others would frequently sleep
there as well, as the workdays would extend late into the
night. There was also a kitchen where they would eat the food
provided by the employers.
According
to the Health Department of the Mooca[2]
District, the main problems faced by these immigrants are:
-
Health
professionals have difficulties accessing their
residences, while the immigrants have difficulties
accessing the public health services.
-
Pervasive
presence of the following diseases and health conditions:
tuberculosis, dengue fever, dermatitis, late prenatal
care, poor dental health, poor hygienic conditions of
individuals and residences.
-
Unsanitary
working conditions and high turnover of the work place and
residences.
-
Unschooled
children.
-
Intolerance
from the local population towards immigrant people.
-
Barriers
such as ignorance of cultural differences, customs and
languages (most immigrants speak Spanish, Quechua, Aymara
and Guarani) by both health workers and the residents of
the area.
According
to the newspaper Latin Presence:
“…
Men and women, often with school degrees, arrive dreaming of
stable work and a good salary: 100 dollars a month. 300 reais
might look like little money, but it represents a middle class
salary in Bolivia. The dreams are soon emptied by reality.
These people come misled by recruiters who promise housing,
food, and work. When they don’t have the money to pay for
the trip, they borrow from the “coyotes”, who will also
charge 500 to 600 dollars to provide “documents”. To pay
the debt can take six months of work. (…) We see the
involvement of Brazilians, Koreans, and Bolivians in the
search for people to work here. Once they arrive in São
Paulo, their documents are retained to avoid communication and
they don’t even know where they are living. They live in the
workplace, work 12 to 14 hours a day, in horrible conditions.
Many are now infected with tuberculosis.”
These
undocumented immigrants fear the police and they fear
retaliation. After paying their debts, some of them escape,
only to find themselves facing legislation that criminalizes
them, but does not punish the trafficking of human beings.”[3]
What
are the characteristics of slave labor? If we look closely at
the situation of the Bolivian people, we can highlight the
following:
-
The
means by which they are recruited in Bolivia, through
false promises of wages of up to 500 dollars a month, when
in fact they are not paid more than 100 dollars a month.
-
The
confinement and forced work for several months to repay
travel debts, while being held without communication with
the outside.
-
Retention
of documents, blackmail, and threats to call the police.
-
Long
and exhausting work days that sometimes go beyond 16
hours.
-
Frequent
rotation of the workplace, to prevent any organizing among
the workers, as well as to avoid detection by local
authorities.
-
Unsanitary
working conditions, living and working in the same space,
breathing dust in the sewing shops.
-
Deprivation
of freedom by coercion.
As
a suggestion to deal with the problem, we bring attention to
the issue of reciprocity: we should treat immigrants the same
way we want Brazilians to be treated abroad. After all, we
advocate for universal citizenship and struggle for another
world: possible, necessary and urgent.
Kantuta
Square
Not
everything is sadness and exploitation. On Sundays, thousands
of Bolivians meet at the Kantuta Square, in the Pari
neighborhood of Eastern São Paulo. Sunday is the day to see
the sunlight, although they come to Kantuta Square close to
sunset. Most of them are very young and walk with their heads
down. They don’t make eye contact with strangers. They are
afraid. Music and the smell of food smooth the harshness of
life. They walk by the stands, but the most popular one is the
one that displays job ads. They eat salteñas
and drink gaseosas and speak with acquaintances to be informed about good
places to work. The ones who have been longer in Brazil
provide information to the newcomers.
Slowly,
the sad Bolivian music quiets down, and the immigrants begin
to turn off the lights in their stands. They go back to the
walls that oppress them, taking with them new addresses, phone
numbers and the hope of finding a job that will allow them to
buy their own sewing machines and a passport to freedom.
*Luiz
Bassegio is the National Secretary of the Migrant Pastoral
Service and member of the Advisory Council of the Social
Network for Justice and Human Rights.
Brazil’s federal prosecutor of labor violations.
A largely industrial and blue-collar district in São
Paulo.
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